Monday, January 17, 2011

Pressure on the Welfare State

Today's New York Times presented two interesting pieces that are significant in our understanding of the future of the Welfare State. In the first, Monica Davey writes:

The dismal fiscal situation in many states is forcing governors, despite their party affiliation, toward a consensus on what medicine is needed going forward.

The prescription? Slash spending. Avoid tax increases. Tear up regulations that might drive away business and jobs. Shrink government, even if that means tackling the thorny issues of public employees and their pensions.



She goes on to analyze the inaugral addresses of a number of incoming governors with an eye to understanding the rhetoric of the new state leadership. While this rhetoric many well be illusionary, it seems that there is an emerging recognition of the high cost of the welfare state. As the burden has increasingly shifted to the states and municipalities it is informative to see what elected leaders are considering.

For example:

In his speech, Rick Scott, the new Republican governor of Florida, called for eliminating a business tax and reducing property taxes. He dubbed taxation, regulation and litigation “the axis of unemployment.” And he issued a warning: “No job — public or private — should be immune from accountability.”

The recognition of the impact of taxation and regulation on employment and economic growth is extremely important. The next and more important step is one of education, I would guess that the vast majority of participants in society are unaware of this fundamental relationship and the elite are certainly hostile to any effort to apply logical reasoning and analysis to the welfare state in an effort to compare the costs and benefits.

This elite hostility is reflected in the second NY Times piece - Dr. Krugman's editorial.

The elite hostility and hubris is manifest in the preultimate paragraph of his editorial which is revealing titled - War on Logic. Krugman evidently views any disagreement with his presciption for society as war and illogical. Given what we know about the pretense of knowledge I find Krugman's "confidence" alternatively amusing and disturbing. Amusing because his shrill "attack" rhetoric which is so similar to that of others on both the right and left as to be a caricature of the ivory towered professor. Krugman opines:

As I tried to explain in my last column, the modern G.O.P. has been taken over by an ideology in which the suffering of the unfortunate isn’t a proper concern of government, and alleviating that suffering at taxpayer expense is immoral, never mind how little it costs.

Setting aside Krugman's obvious frustration that his correct view is not prevailing and his failed attempt to associate free and responsible liberalism with the GOP (if Krugman is the Howard Stern of elites, then conservative GOPers are the Jon Stewarts of elite) make for pity - this man won the Nobel?

But in fact, the point he uses to attack freedom and liberty is at the heart of our contemporary dilemna, it is in fact immoral to coerce another in order for some ethermal goal of social justice.

As I ponder the absurdity of Krugman I reflected on a great book - The Forgotten Man. Amity Shales wrote:

The 19th-century academic William Graham Sumner had a famous formulation for the hidden costs of feel-good economic legislation.

Persons A and B, he wrote, usually get together to decide what C will be compelled to do to alleviate problem X. “What I want to do,” Sumner wrote, “is to look up C. I call him the Forgotten Man. Perhaps the appellation is not strictly correct. He is the man who is never thought of. He works, he votes, generally he prays — but he always pays.”


This is the height of immorality - and yet I fear that the elites have carried the high ground and from their commanding heights continue to convince the populace of the falsehood that somehow coercive activities if approved by the elite are not immoral.

2 comments:

  1. Reading Krugman usually makes me angry. I spent an hour at lunch with a number of businessmen and women on Saturday. These people, for the most part, built their business on their own. Some are small operations who only employ a dozen people others employ hundreds. Due to changing government regulations, meant to “weed out the bad actors”, as many as half the businesses like theirs will be forced to close. The true irony is that their business is in direct competition to a government run operations. The regulations will only apply to the private industry not to the public sector.

    What bothered my most as I sat there listening to them is how quickly their business could be taken from them, the arbitrariness of it all. And then you get Krugman talking how the GOP has been taken over by an ideology uncaring. His last statement shows how little he truly knows, “never mind how little it costs.” What he means is how little it cost you the tax payer. Screw the business owner and his family. What he’s talking about is flat out theft. Theft of the taxpayer for a system that does not benefit those who’s it’s intended to help and a program we the taxpayer can not voluntarily opt out of.

    Am I allowed to hate Krugman, because I think I have some good reasons?

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  2. This is a provocative and I think relevant question. My daughter is preparing for her Bat Mitzvah. While I am not Jewish I have an interest in both my daughter and the institution of religion the first for more than microeconomic reasons and the second for an interest in economic growth, economic history and other macroeconomic institutional concerns.

    So, do we hate? Well, I am thinking of my Adam Smith here and he outlines an Arisotelian view of morality and ethics. There are clearly appropriate times for a moral and ethical human to experience anger, desire for revenge. However, I do not recall if Smith ever states or suggests that hate is called for in an ethical calculus.

    The Theory of Moral Sentiments argues for a moral code based upon justice, beneficence prudence, and self command.

    If one subscribes to this moral code, which seems very reasonable, then hatred in most cases would seem to be a violation, at least of the last three.

    So, back to my daughter, from whom I learn a great deal - 3 weeks ago in our discussion of the holocaust - a topic at both her secular school in social studies (they are reading about WW2) and religious should she asked - Dad is it wrong for me to hate Hitler?

    I think that this reflects on the question -are there good reasons to hate? Is there a time to hate?

    and should we hate an individual.

    Krugman is clearly not Hitler, while a paid pundit he is not even on the same level as Brad deLong as an intellectual bully who is inherently dishonest.

    I can't bring myself to hate deLong . . . or Krugman and while the temptation to hate a monster on the order of Stalin or Hitler resonates . . . I personally struggle to resist this temptation.

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